"Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!"
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But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
For there must be also heresies among you, that they which are approved may be made manifest among you.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
And he said to his disciples, It is necessary for causes of trouble to come about, but unhappy is he by whom they come.
And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Then he said to the disciples, It is impossible but that causes of sin will come: but woe to him by whom they come!
He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but wo `to him' through whom they come;