"For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence."
Audio not available for this verse
Explore related verses that share similar themes and meanings as Romans 14:20
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.