"For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,"
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And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
Yea, the hind also calved in the field, and forsook it, because there was no grass.
Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
For we know that the whole creation groaneth and travaileth in pain together until now.
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope,