"What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;"
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Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
For God hath concluded them all in unbelief, that he might have mercy upon all.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,