"Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"
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When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
For mine eyes have seen thy salvation,
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
We who are Jews by nature, and not sinners of the Gentiles,
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;