"For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:"
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Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Who in times past suffered all nations to walk in their own ways.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
What advantage then hath the Jew? or what profit is there of circumcision?
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;
For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.
(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;