"Who, being in the form of God, thought it not robbery to be equal with God:"
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And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
He took his brother by the heel in the womb, and by his strength he had power with God:
In the beginning was the Word, and the Word was with God, and the Word was God.
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
And Thomas answered and said unto him, My LORD and my God.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
I and my Father are one.
Who is the image of the invisible God, the firstborn of every creature:
To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
Who, being in the form of God, thought it not robbery to be equal with God:
Who, being in the form of God, thought it not robbery to be equal with God:
who, existing in the form of God, didn't consider it robbery to be equal with God,
who, being in the form of God, thought `it' not robbery to be equal to God,