Leviticus 5:8

"And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:"

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Cross References

Explore related verses that share similar themes and meanings as Leviticus 5:8

Romans 4:25

Who was delivered for our offences, and was raised again for our justification.

1 Peter 3:18

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Leviticus 1:17

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD.

Leviticus 1:15

And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

All Translations

BBE BBE

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

DBY DBY

And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

KJV King James Version

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

WBT WBT

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off his head from his neck, but shall not divide it asunder:

WEB WEB

He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.

YLT YLT

and he hath brought them in unto the priest, and hath brought near that which `is' for a sin-offering first, and hath wrung off its head from its neck, and doth not separate `it',