"For if that first covenant had been faultless, then should no place have been sought for the second."
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Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For if that first agreement had been as good as possible, there would have been no place for a second.
For if that first was faultless, place had not been sought for a second.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been faultless, then would no place have been sought for the second.
For if that first covenant had been faultless, then no place would have been sought for a second.
for if that first were faultless, a place would not have been sought for a second.