"Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity."
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Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
If I must needs glory, I will glory of the things which concern mine infirmities.
And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;