"For if a man think himself to be something, when he is nothing, he deceiveth himself."
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Whoso boasteth himself of a false gift is like clouds and wind without rain.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
But be ye doers of the word, and not hearers only, deceiving your own selves.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
For if a man has an idea that he is something when he is nothing, he is tricked by himself.
For if any man reputes himself to be something, being nothing, he deceives himself;
For if a man think himself to be something, when he is nothing, he deceiveth himself.
For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.
For if a man thinks himself to be something when he is nothing, he deceives himself.
for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;