"Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?"
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Then shalt thou understand the fear of the LORD, and find the knowledge of God.
He keepeth the paths of judgment, and preserveth the way of his saints.
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?