"For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him."
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The Father loveth the Son, and hath given all things into his hand.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
And hath put all things under his feet, and gave him to be the head over all things to the church,
Wherefore God also hath highly exalted him, and given him a name which is above every name:
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him,