"How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints."
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He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Let all things be done decently and in order.
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
But the manifestation of the Spirit is given to every man to profit withal.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good. If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense: But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God. And let the prophets give their words, but not more than two or three, and let the others be judges of what they say. But if a revelation is given to another who is seated near, let the first be quiet. For you may all be prophets in turn so that all may get knowledge and comfort; And the spirits of the prophets are controlled by the prophets; For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints.
What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification. If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret; but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God. And let two or three prophets speak, and let the others judge. But if there be a revelation to another sitting [there], let the first be silent. For ye can all prophesy one by one, that all may learn and all be encouraged. And spirits of prophets are subject to prophets. For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.
How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification. If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret. But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the others judge. If any thing is revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God. Let the prophets speak, two or three, and let the others discern. But if a revelation is made to another sitting by, let the first keep silent. For you all can prophesy one by one, that all may learn, and all may be exhorted. The spirits of the prophets are subject to the prophets, for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up; if an `unknown' tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret; and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God. And prophets -- let two or three speak, and let the others discern, and if to another sitting `anything' may be revealed, let the first be silent; for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted, and the spiritual gift of prophets to prophets are subject, for God is not `a God' of tumult, but of peace, as in all the assemblies of the saints.