"For we know in part, and we prophesy in part."
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Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
For who hath known the mind of the Lord? or who hath been his counsellor?
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For our knowledge is only in part, and the prophet's word gives only a part of what is true:
For we know in part, and we prophesy in part:
For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part;
for in part we know, and in part we prophecy;